University Grants Commission NET Philosophy Model Question Paper : ugcnetonline.in

Name of the Organization : University Grants Commission
Type of the Exam : UGC National Eligibility Test NET
Subject : Philosophy
Year : 2014
Document Type : Model Question Paper
Website : http://www.ugcnetonline.in/question_papers_june2014.php

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NET Philosophy Model Question Paper :

Note :
** This paper contains fifty (50) objective type questions of two (2) marks each.
** All questions are compulsory.

Related : University Grants Commission NET Political Science Model Question Paper : www.pdfquestion.in/12881.html

1. Bhutayajña is performed for the wellbeing of
(A) Souls of dead persons
(B) Souls of the ancestors
(C) The Performer
(D) None of the above

2. The correct sequence of some items of dradasanidana according to the Buddhists is
(A) Namarupa, Vijñana, Saayatan, Sparsa
(B) Vijñana, Namarupa, Saayatan, Sparsa
(C) Vijñana, Namarupa, Sparsa, Saayatan,
D) Saayatan, Vijñana, Namarupa, Sparsa

3. Bandhana (bondage) is of two types i.e. Bhavabandhana & Dravyabandhana – this view is upheld by
(A) Nyaya
(B) Yoga
(C) Jaina
(D) None of the above

4. Which school holds that God exists, but he has not created the World ?
(A) Vaise ika
(B) Carvaka
(C) Yoga
(D) Nyaya

5. Svalakaa according to the Buddhists is
(A) Momentary only
(B) Real only
(C) Both momentary and real
(D) Eternal and real

6. Given below an Assertion (A) and a Reason (R).
Consider them and select the correct
code in the context of Buddhism.
Assertion (A) : Even Nirvaa is a stable of misery.
Reason (R) : Sarvam dukhamdukham
Code :
(A) Both (A) and (R) are true and
(R) is the correct explanation of (A).
(B) (A) is true and (R) is false and (R) is the correct explanation of (A)
(C) (A) is false and (R) is true and (R) is not the correct explanation of (A).
(D) (A) and (R) are both false and (R) is not the correct explanation of (A).

7. According to Nyaya which Prama a cognizes absence ?
(A) Pratyaksha
(B) Anuman
(C) Aupalabdhi
(D) Sabda

8. Which one of the following alternatives is accepted by some
schools of Buddhism ?
(A) Swatah – Pramanya, Partah – Apramanya
(B) Swatah – Pramanya, Swatah – Apramanya
(C) Partah – Pramanya, Swatah – Apramanya
(D) Partah – Pramanya, Partah – Apramanya

9. What is the right sequence of five Kle– sasa, according to Yoga Darshana ?
(A) Avidya, Asmita, Raga, Dvesa, Abhinive–sa
(B) Asmita, Avidya, Raga, Dvesa, Abhinive–sa
(C) Raga, Asmita, Avidya, Dvesa, Abhinive–sa
(D) Abhinive–sa, Raga, Asmita, Avidya,Dvesa

10. What is the link between Brahman and World, according to Sri Aurobindo ?
(A) Mind
(B) Higher Mind
(C) Illumined Mind
(D) Supermind

11. Which one of the following is the basis of law of Karma, according to Vedic tradition ?
(A) God
(B) Nature
(C) Human Being
(D) Rit

12. Which one is not a Cittavrithi ?
(A) Smti
(B) Viparyaya
(C) Vitarka
(D) Pramaa

13. In the following example there is Hetvabhasa which is known as
‘Sabda is eternal because there is Sabdatva in it’,
(A) Sadhara a aneka–ntika
(B) Asadhara a aneka– ntika
(C) Anupasamhari aneka– ntika
(D) None of the above

14. The concept of Jivan-Mukta is the ideal of
(A) Mimamsa
(B) Dvaita-Vedanta
(C) Visista-Advaita
(D) Advaita-Vedanta

15. What is the correct sequence in evolutionary process of mind to supermind, according to Sri Aurobindo ?
(A) Illumined mind, Higher mind, Intuitive mind, Overmind and Supermind
(B) Higher mind, Illumined mind, Intuitive mind, Overmind and Supermind
(C) Intuitive mind, Overmind, Supermind, Higher mind, Illumined mind
(D) Supermind, Highermind, Illumined mind, Intuitive mind and Overmind

16. Who according to Sri Aurobindo, is the father of ignorance ?
(A) Supermind
(B) Overmind
(C) Illumined mind
(D) Intuitive mind

17. Who has propounded ultimate reality as supra-ethical ?
(A) Nietzsche
(B) Gandhi
(C) Sri Aurobindo
(D) K.C. Bhattacharya

18. What is the right sequence of triple process of evolution, according to Sri Aurobindo ?
(A) Heightening, Widening and Integration
(B) Widening, Heightening and Integration
(C) Integration, Heightening and Widening
(D) None of the above

19. According to M mamsa, the validity of knowledge is
(A) Intrinsic
(B) Extrinsic
(C) Both Intrinsic and Extrinsic
(D) Neither Intrinsic nor Extrinsic

20. According to Kumaril the relation of genes with individual is known as
(A) Identity indifference
(B) External relation
(C) Inseparable relation
(D) All the three