cbsenet.nic.in Philosophy Paper III Model Question : Central Board Of Secondary Education

Organisation : Central Board Of Secondary Education
Exam : National Eligibility Test (NET)
Document Type : Model/Previous Question Paper
Subject : Philosophy
Date/Year : 10.07.2016 & 28.08.2016

Website : http://cbsenet.nic.in/cbsenet/QuestionPaperJuly2016.aspx
Download Sample Question Paper :
Paper III 10.07.2016 : https://www.pdfquestion.in/uploads/10625-Philosophy.pdf
Paper III 28.08.2016 : https://www.pdfquestion.in/uploads/10625-Philosophy28.pdf

Philosophy Model Question :

Time : 2 1/2 hours
Maximum Marks : 150
Note :
** This paper contains seventy five (75) objective type questions of two (2) marks each.
** All questions are compulsory.

Related : Central Board Of Secondary Education NET Political Science Paper III Model Question : www.pdfquestion.in/10621.html

1. The self is related to the body according to the Vaise ikas by the relation
(1) Svarupa
(2) Samavaya
(3) Sa yoga
(4) V__is_e__a_a_t_a

2. According to the Vaise ikas the absence of knowledge resides in human self by the relation of
(1) Sa avaya
(2) Svarupa
(3) Sa yoga
(4) _V_a_i_si__ty_a_

3. Which one among the following is the _S_a_m_a_v_a_y_i_k_a_ra__a_ of the world in Vaise ika philosophy ?
(1) _T_ra_s_a_r_e_u_
(2) _D_v_y_a__u_k_a_
(3) _P_a_r_m_a__u_
(4) Isvara

4. Akasa, Kala and Dik all these three dravyas have some common characteristics. Select which one correctly states those characteristics :
(1) one, physical (bhuta) and eternal
(2) one, eternal and composite
(3) one, all-pervading and eternal
(4) many, all-pervading and eternal

5. Which one among the following is not a nitya dravya ?
(1) Atman
(2) Akasa
(3) _V_i_s_e_a_
(4) Kala

6. Consider the Assertion (A) and Reason (R) and select the correct code given below :
Assertion (A) : Akasatva must be a jat .
Reason (R) : It is an essential characteristic of akasa.
Codes :
(1) (A) and (R) both are true and (R) is the correct explanation of (A).
(2) (A) and (R) both are true and (R) is not the correct explanation of (A).
(3) (A) is false and (R) is true.
(4) Both (A) and (R) are false.

7. “Self-identity does not belong to various perceptions by uniting them together, rather it is merely a quality which we attribute to these perceptions because of the Union of their ideas in the imagination” is the view of which one of the following philosophers ?
(1) Hume
(2) Spinoza
(3) Kant
(4) Kierkegaard

8. “Bodies have no existence without a mind; and it is a contradiction in terms to say those matter exists unperceived by any mind” is the view held by
(1) Berkeley
(2) Leibnitz
(3) Spinoza
(4) Hume

9. Consider the following statements with reference to Kant and select the correct code :
(i) Kant rejects the notion the space and time are concepts which have been derived from our experience of relations between things.
(ii) Kant accepts the notion the space and time are concepts which have been derived from our experience of relations between things.
(iii) Kant rejects the notion that space and time are concepts which are not derived from our experience of relations between things.
Codes :
(1) Only (i) is true. (2) Only (i) and (ii) are true.
(3) Only (ii) is true. (4) Only (ii) and (iii) are true.

10. Given below are two statements, one labelled Assertion (A) and the other labelled as
Reason (R). Considering (A) and (R) with reference to Descartes’ concept of substance,
select the correct code :
Assertion (A) : Mind and Body are two relative substances.
Reason (R) : Mind and Body are dependent on each other.
Codes :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true but (R) is not the correct explanation of (A).
(3) (A) is true but (R) is false.
(4) (A) is false but (R) is true.

11. Which one of the following statements is true with reference to Locke’s theory of causality ?
(1) The idea of causality is not derived from voluntary action.
(2) The idea of causality is necessarily connected with uniformity.
(3) The idea of causality is derived from voluntary action and is not necessarily connected with uniformity.
(4) The connections and dependencies of cause and effect on each other can be discovered in our ideas.

12. In _S_m__t_i there is a mental creation of world under the influence of Avidya as aided by the impressions of waking experiences is the view upheld by
(1) M__m_a__s_a
(2) _V_e_d_a_n_ta
(3) Nyaya
(4) Buddhism

13. ‘D__o__a is the cause of aprama and _G_u__a_ is the cause of Prama’ is upheld by
(1) Visvanatha
(2) Gautama
(3) Kumarila
(4) Abhinavgupta

14. ‘The verbal suffix is the sentence’, is the view held by
(1) Vedanta
(2) Buddhism
(3) M__m_a___s_a
(4) Nyaya

15. According to which of the following schools the meaning of words can be learned only
from their use in sentences ?
(1) Navya-Nyaya
(2) Nyaya
(3) M__m_a___s_a
(4) Vedanta